Ashrafia ki maeeshat aur dudhoni char ki gardan.

khaaliq kaayenaat ne Pakistan ko intehai Fayazi se insani o maadi wasail se nawaza hai. agar guzashta chand dahaiyo mein hi insani wasail ko taraqqi di jati, maadi wasail se kama haqa istifada kya jata aur danish mandana muashi o maliyati policia apanee jatein to aaj Pakistani maeeshat ka hajam taqreeban 1500؍ارب dollar na ke 277؍ارب dollar aur baraamdaat ka hajam 300؍ارب dollar hota na ke 26؍ارب dollar !

yeh amar afsoosnaak hai ke watan Aziz mein beshtar ahem muashi o maliyati policia taaqatwar tabqo ke mafaad mein ya un ke dabao par banai jati hain خوآہ is ke liye qanoon saazi karna parre ya qanoon ko torna parre. un nuqsanaat ko poora karne ke liye awam par bil wasita taxon ka boojh dala jata hai, taraqiyati akhrajaat o insani wasail ki taraqqi ke liye kam raqum mukhtas ki jati hain aur mulki o bairooni qarzon par be thaasha inhisaar kya jata hai.

 yahi nahi taaqatwar tabqo Bashmole tax chori karne walon, qaumi doulat lotney walon, bankon se –apne qarzay ghalat tareeqon se maaf karanay walon, Pakistan se lout kar ya najaaiz tareeqon se haasil ki hui raqum se malik ke andar asasay bananay ya malik se bahar asasay muntaqil karne walon ke mafadaat ka tahaffuz hukoomat aur reyasti idaron ki taraf se kya jata raha hai. aaj bhi aik rupiya qaumi khazanay mein jama kurwaye baghair najaaiz doulat ko qanooni tahaffuz dena mumkin hai. qanooni aur ghair qanooni mein Pakistan 23؍مرتبہ aayi am f ke qarzon ke programme ke andar raha hai jabkay lambay arsay se har hukoomat looti hui aur najaaiz doulat ko qanooni tahaffuz dainay ke liye tax amnesty scheme ke ijra ko apna farz mansabi samjhti rahi hai .

Iqtidaar mein anay, Iqtidaar barqarar rakhnay aur usay tole dainay ke liye taaqatwar ishrafia ke ilawa America ki aashirbad par bhi barri had tak inhisaar kya jata hai chunancha mulki ishrafia, hukmraanon, kuch reyasti idaron aur bairooni ishrafia ( astamari taqaton aayi am f, aalmi bank aur f ae tea f ) mein gath jor nazar aata raha hai. guzashta taqreeban das barson mein Pakistan baraamdaat badhaane ke bajaye bairooni mumalik se anay wali’ ‘ kaarkunon ki tarseelat’ ‘ badhaane ki policy par amal pera hai jo sehat mand alamat nahi hai. 2017 hamza mein Supreme Court ko batlaya gaya tha ke’ ‘ maali saal 2017 hamza mein Pakistanio ne khuli manndi se bairooni currency ( jaaiz aur najaaiz tareeqon se kamaai hui Pakistani rupay se ) khareed kar 15؍ارب dollar bankon ke zariye qanooni tareeqay se malik se bahar muntaqil kardiye.’ ‘ hundi / hawala waghera ke zariye bahar bhaije hui raqum is ke ilawa hain .

yeh baat note karna ahem hai ke is maali saal mein 19. 4؍ارب dollar ki tarseelat’ ‘ kaarkunon ki tarseelat’ ‘ ke naam par Pakistan ayen. mandarja zail adad o shumaar chasham kusha hain .

( 1 ) hamaray takhminay ke mutabiq guzashta 27؍برسوں mein afraad ne apni jaaiz aur najaaiz raqum se khuli manndi se bairooni currency khareed kar bankon mein bairooni currency ke khaton ke zariye malik se qanooni tareeqon se bahar muntaqil ki gayi raqum ka hajam 165؍ارب dollar

( ii ) 31؍مارچ 2021 hamza ko Pakistan bairooni qarzon aur zimma darion ka majmoi hajam 117؍ارب dollar aaj bhi koi bhi’ ‘ فائلر’ ‘ is scheme se faida utha kar apni raqum bankon ke zariye malik se bahar bhaij sakta hai. koi bhi hukoomat is qanoon mein tarmeem karne ke liye amaada nahi hai kyunkay is se ishrafia aur mafia ke najaaiz mafadaat par zarb padtee hai .

muntakhib mumalik ka taqabli jaiza baraye 2021 hamza

jung news

note … jee d pi arab dollar mein, fi kis aamdani dollar mein, abadi million mein, mandarja baala adad o shumaar ghhor karne ke liye bohat sa mawaad faraham karte hain .

( i ) ab se chand baras qabal Pakistan ki jee d pi aur fi kis aamdani Bangladesh se zayed thi lekin Bangladesh ab Pakistan se bohat agay nikal gaya hai .

( ii ) nine eleven ke waqt Pakistan ki fi kis aamdani Bharat se ziyada thi magar ab Bharat ki fi kis aamdani Pakistan se kahin ziyada hogayi hai .

( iii ) Pakistan ki abadi Bharat aur Bangladesh ke muqablay mein kahin ziyada taiz raftari se barh rahi hai .

( iv ) Pakistan agarchay abadi ke lehaaz se duniya ka panchawan bara malik hai magar aalmi ranking mein Pakistan ka number 47؍واں hai aur fi kis aamdani ke lehaaz se paksan ka number 162؍واں hai .

( v ) Bharat abadi ke lehaaz se duniya ka dosra bara malik hai aur jee d pi ke hajam ke lehaaz se Bharat ka number chay hai magar fi kis aamdani ke lehaaz se Bharat ka number 144؍واں hai .

mukhtalif shobo mein Pakistan ki darja bandi, aalmi idaron ki nazar mein

watan Aziz mein taweel arsay se mukhtalif hakoomaten maeeshat ke shobay mein kamyabi ke daaway karti rahi hain. yeh haqeeqat apni jagah barqarar hai ke 1980 hamza se 2018 hamza tak Pakistani maeeshat ki ost ( salana ) sharah numoo taqreeban 4. 75؍فیصد rahi jo Bharat , Bangladesh aur Srilanka se bhi kam hai. guzashta teen barson mein yeh sharah numoo sirf 1. 9؍فیصد rahi. aalmi idaron ne mukhtalif shobo mein jo darja bandi ki hai, is zimn mein chand haqayiq paish hain .

( 1 ) bhook ki sorat e haal ke lehaaz se duniya ke 117؍ملکوں mein Pakistan ka number 94 hai yani 93؍ملکوں mein sorat e haal Pakistan se behtar hai. is darja bandi mein Pakistan ki sorat e haal guzashta barson mein behtar hui hai .

( 2 ) insani wasail ki taraqqi ki darja bandi mein 189؍ملکوں mein Pakistan ka number 154 hai yani 153؍ممالک Pakistan se behtar hain. Bharat aur Bangladesh is darja bandi mein Pakistan se behtar hain .

3 ) aalmi musabqat report mein 141؍ممالک ki darja bandi mein Pakistan ka number 110 hai yani 109؍ملک Pakistan se behtar hain. Bharat , Bangladesh aur Srilanka is darja bandi mein Pakistan se agay hain .

( 4 ) kaarobar mein aasani ke lehaaz se 190؍ملکوں ki darja bandi mein Pakistan ka number 108 hai. guzashta barson mein Pakistan ki darja bandi mein behtari ka rujhan nazar aaya hai

( 5 ) aalmi paidaar taraqiyati maqasid ki darja bandi mein 193؍ملکوں ki darja bandi mein 128؍ملکوں ki darja bandi mein Pakistan se behtar hai. Bharat , Bangladesh aur Srilanka hum se agay hain

( 6 ) bad unwaan mumalik ki fehrist mein 180؍ممالک mein Pakistan ka number 124 hai yani islami jamhooria Pakistan ka shumaar bad unwaan tareen mumalik mein hota hai. guzashta teen barson mein is darja bandi mein abtari aayi hai. Pakistan ke muqablay mein bud unwani Bharat mein kam aur Bangladesh mein ziyada hai

agar Pakistan ko mukhtalif shobo mein behtar darja bandi haasil karna hai to maeeshat ki tanzeem no karna hogi khasosan taxon aur tawanai ke shobay mein, ilm par mabni maeeshat apnaana hogi aur corruption ke naasoor ko jarr se ukhaar phainknay ke liye ( Bashmole ) ehatasab ka mo-asar nizaam apnaana hoga. is zimn mein sab se pehlay qaumi ehatasab beuro ( neb ) ka ehatasab karkay is ki tanzeem no karna hogi aur malik mein ehatasab ka yaksaa nizaam nafiz karna hoga

sust tareen sharah numoo maali saal 1960 hamza se maali saal 2021 hamza t

ilm par mabni maeesha

yeh amar Musalmah hai ke agar guzashta chand dahaiyo mein Pakistan ne taleem, sehat, tehqeeq o taraqqi, technology aur vocational training ki mad mein jee d pi ke tanasub se itni hi raqum دیاندارانہ tareeqay se istemaal ki hoten jitni asia ke un mulkon ne ki hain jinhon ne amlan qudrati maadi wasail nah honay ke bawajood herat angaiz taiz raftari se muashi taraqqi ki hai to Pakistan ki jee d pi, fi kis aamdani aur baraamdaat mein zabardast izafah aur draamdat mein zabardast kami hochuki hoti. yahi nahi gurbat, بیروزرگاری, mehengai, budget khasaray aur qarzon ke boojh mein kami hochuki hoti aur Pakistan aayi am f ke chungal se bahar nikal chuka hota hai.

taleem o sehat

yeh malik o qoum ki bad qismati hai ke taleem o sehat mukhtalif hukoomaton ki tarjeeh kabhi nahi rahi. Pakistan mein taleem ka shoba zawaal ka shikaar hai. watan Aziz mein 23؍ملین se zayed bachay school ja hi nahi rahay. yeh amar yaqeenan takleef da hai ke school nah jane walay bachon ki tadaad ke lehaaz se islami jamhooria Pakistan duniya bhar mein teesray number par hai. aeen Pakistan ki shaqq 25 ( alif ) mein kaha gaya hai ke

” riyasat 5؍سے 16؍برس ki Umar ke har bachay ko muft aur laazmi taleem faraham kere gi.’ ‘

aeen ki is shaqq ki khullam khula khilaaf varziyan ki jati rahi hain. 18؍ویں aaeni tarmeem ke baad taleem o sehat ke shobay sobon ko muntaqil hogaye hain magar wifaq ki taqleed karte hue charon sobai assemblion ne aisay 12؍بجٹ Manzoor kiye hain jin mein taleem ki mad mein mukhtas ki hui raqum se har bachay ko muft aur laazmi taleem dainay ke zimn mein pishrft ho hi nahi sakti thi chunancha yeh 12؍بجٹ bhi aeen se mutabqat nahi rakhtay thay .

maali saal 2009-10 hamza ke iqtisadi surway mein kaha gaya tha ke wifaq aur charon sobon se taweel mushawarat ke baad qaumi taleemi policy 2009 hamza ki manzoori di hai jis ke mutabiq 2015 hamza tak jee d pi ke tanasub se taleem ki mad mein 7؍فیصد raqum mukhtas ki jayen gi. is ke 3؍برس baad muslim league ( noon ) ke daur mein 2012-13 hamza ke iqtisadi surway mein qaumi taleemi policy 2009 hamza ke faislay ki toseeq karte hue kaha gaya tha ke hukoomat 2015 hamza tak taleem ki mad mein jee d pi ke tanasub se 7؍فیصد mukhtas karne ki paband hai aur yeh ke 18؍ویں aaeni tarmeem ke baad taleem ka shoba sobon ko muntaqil hogaya hai aur ab sobon ne wada kya hai ke woh is faislay par amal karen ge. yeh amar afsoosnaak hai ke kisi bhi soobay ne is faislay par amal nahi kya .

Pakistan tehreek insaaf ke 2013 hamza ke intikhabi manshoor mein kaha gaya tha ke jee d pi ke tanasub se 2018 hamza tak taleem ki mad mein jee d pi ka 5؍فیصد aur sehat ki mad mein 2. 6؍فیصد mukhtas kya jaye ga lekin maali saal 2021 hamza tak is ka nisf bhi kharch nahi kya gaya. haqeeqat yeh hai ke tehreek insaaf ne bhi Khyber Pakhtunkhwa mein –apne Iqtidaar ke 9؍برسوں aur soobah Punjab mein Iqtidaar ke 4؍برسوں mein taleem o sehat ki mad mein jee d pi ke tanasub se taqreeban itni hi raqum mukhtas ki hain jitni muslim league ( noon ) ne –apne doraqtdar mein Punjab mein aur peoples party ne Sindh mein kharch ki theen .

tehreek insaaf ne 2018 hamza ke intikhabaat se chand haftay qabal kaha tha ke’ ‘ Iqtidaar mein anay ke 100؍روز ke andar Adal par mabni taxon ki policy nafiz kar di jaye gi.’ ‘ is se qabal ke انتتخابی manshoor mein kaha gaya tha ke soobay zarayi shobay aur jaidaad sector par mo-asar tor se tax aed karen ge aur ghair manqola jaydadon ke d si rate ko market ke narkhon ke barabar kardiya jaye ga. un nakaat par amal-dar-aamad se taaqatwar tabqo ke najaaiz mafadaat par zarb padtee hai is liye un wadon par amal nahi kya gaya chunancha waday ke mutabiq taleem o sehat ki mad mein raqum mukhtas ki hi nahi gayeen aur nah aisa karne ka koi azm nazar aata hai .